And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
Exodus
The Book of Exodus recounts God’s deliverance of Israel from slavery and the formation of a covenant people. It continues the story begun in Genesis, moving from family history to national identity. Central to the narrative is Moses, whom God raises up to confront oppression, lead deliverance, and mediate God’s law.
Exodus opens with Israel enslaved in Egypt, oppressed by a Pharaoh who fears their growth. God hears the cries of His people and acts decisively. Through signs and wonders, culminating in the Passover and the crossing of the Red Sea, God demonstrates His power over nations, rulers, and false gods. Deliverance is shown to be an act of grace rooted in God’s faithfulness to His promises.
Following redemption, Exodus shifts from rescue to relationship. At Mount Sinai, God establishes a covenant with Israel, revealing His character and will through the law. The Ten Commandments form the heart of this instruction, outlining how a redeemed people are to live in faithful response—loving God and one another. Obedience is presented not as a means of salvation, but as a response to it.
The book also emphasizes God’s presence among His people. Detailed instructions for the tabernacle reveal a God who chooses to dwell with those He has redeemed. Holiness, worship, and order are not peripheral concerns; they are essential expressions of life with a holy God. Even after Israel’s failure with the golden calf, God’s mercy prevails, reaffirming His commitment to remain with His people.
Exodus concludes with the completion of the tabernacle and the visible glory of the LORD filling it. What began in bondage ends with God dwelling among a redeemed nation. The journey from slavery to service defines Israel’s identity and sets the foundation for all that follows in Scripture.
The Book of Exodus proclaims a timeless message: God delivers, God dwells, and God calls His redeemed people to live as a holy nation shaped by His presence and truth.
Exodus 3:18
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may […]
Exodus 3:19
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
Exodus 3:2
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Exodus 3:20
And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
Exodus 3:21
And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
Exodus 3:22
But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. Reflection This verse reveals a surprising dimension of deliverance: restoration through reversal. […]
Exodus 3:3
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
Exodus 3:4
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Exodus 3:5
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Reflection Exodus 3:5 captures the moment God speaks to Moses from the burning bush, emphasizing the holiness of His presence. The command to remove shoes symbolizes reverence, humility, and acknowledgment of […]
Exodus 3:6
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exodus 3:7
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exodus 3:8
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and […]
Exodus 3:9
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
Exodus 30:1
And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
Exodus 30:10
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
Exodus 30:11
And the LORD spake unto Moses, saying,
Exodus 30:12
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
Exodus 30:13
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
Exodus 30:14
Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
Exodus 30:15
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
Exodus 30:16
And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
Exodus 30:17
And the LORD spake unto Moses, saying,
Exodus 30:18
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
Exodus 30:19
For Aaron and his sons shall wash their hands and their feet thereat:
Exodus 30:2
A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
Exodus 30:20
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Exodus 30:21
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Exodus 30:22
Moreover the LORD spake unto Moses, saying,
Exodus 30:23
Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,