And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
Exodus
The Book of Exodus recounts God’s deliverance of Israel from slavery and the formation of a covenant people. It continues the story begun in Genesis, moving from family history to national identity. Central to the narrative is Moses, whom God raises up to confront oppression, lead deliverance, and mediate God’s law.
Exodus opens with Israel enslaved in Egypt, oppressed by a Pharaoh who fears their growth. God hears the cries of His people and acts decisively. Through signs and wonders, culminating in the Passover and the crossing of the Red Sea, God demonstrates His power over nations, rulers, and false gods. Deliverance is shown to be an act of grace rooted in God’s faithfulness to His promises.
Following redemption, Exodus shifts from rescue to relationship. At Mount Sinai, God establishes a covenant with Israel, revealing His character and will through the law. The Ten Commandments form the heart of this instruction, outlining how a redeemed people are to live in faithful response—loving God and one another. Obedience is presented not as a means of salvation, but as a response to it.
The book also emphasizes God’s presence among His people. Detailed instructions for the tabernacle reveal a God who chooses to dwell with those He has redeemed. Holiness, worship, and order are not peripheral concerns; they are essential expressions of life with a holy God. Even after Israel’s failure with the golden calf, God’s mercy prevails, reaffirming His commitment to remain with His people.
Exodus concludes with the completion of the tabernacle and the visible glory of the LORD filling it. What began in bondage ends with God dwelling among a redeemed nation. The journey from slavery to service defines Israel’s identity and sets the foundation for all that follows in Scripture.
The Book of Exodus proclaims a timeless message: God delivers, God dwells, and God calls His redeemed people to live as a holy nation shaped by His presence and truth.
Exodus 2:14
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
Exodus 2:15
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Exodus 2:16
Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.
Exodus 2:17
And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
Exodus 2:18
And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
Exodus 2:19
And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
Exodus 2:2
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
Exodus 2:20
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
Exodus 2:21
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Exodus 2:22
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Exodus 2:23
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
Exodus 2:24
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Exodus 2:25
And God looked upon the children of Israel, and God had respect unto them.
Exodus 2:3
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
Exodus 2:4
And his sister stood afar off, to wit what would be done to him.
Exodus 2:5
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
Exodus 2:6
And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.
Exodus 2:7
Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
Exodus 2:8
And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.
Exodus 2:9
And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
Exodus 20:1
And God spake all these words, saying,
Exodus 20:10
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exodus 20:11
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exodus 20:12
Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Exodus 20:13
Thou shalt not kill.
Exodus 20:14
Thou shalt not commit adultery.
Exodus 20:15
Thou shalt not steal.
Exodus 20:16
Thou shalt not bear false witness against thy neighbour. Reflection This commandment speaks to the power of words and the weight of truth. Given through Moses at Sinai, it protects more than legal procedure—it guards relationships, reputations, and justice itself. False testimony does not merely distort facts; it harms people. God places truthfulness at the […]
Exodus 20:17
Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.