And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
1 Chronicles
The Book of 1 Chronicles retells Israel’s history with a distinct purpose: to remind God’s people who they are, where they came from, and how their identity is rooted in God’s covenant. Traditionally associated with Ezra or his circle, 1 Chronicles was written after the Babylonian exile, addressing a community rebuilding its spiritual and national life.
The book opens with extensive genealogies, tracing humanity from Adam through the tribes of Israel, with particular focus on Judah and the line of David. These lists are not filler; they reestablish continuity after exile. They affirm that despite displacement, loss, and judgment, God’s promises and purposes have not been broken.
A central emphasis of 1 Chronicles is the Davidic kingship. The reign of David is presented in an intentionally idealized way. Unlike the parallel account in Samuel, Chronicles omits many of David’s personal failures and instead highlights his faith, leadership, and devotion to God. The focus is not denial of sin, but emphasis on God’s covenant choice and redemptive plan.
Another defining theme is worship. 1 Chronicles gives significant attention to the organization of priests, Levites, musicians, and temple service. Worship is portrayed as central to Israel’s life—not secondary to politics or military success. David’s preparations for the temple, though he will not build it himself, demonstrate that devotion to God extends beyond personal achievement to generational faithfulness.
The book consistently stresses that success and failure hinge on seeking the LORD. Victories come when leaders rely on God; defeat follows pride or neglect of divine guidance. This pattern reinforces a theological lesson for the post-exilic audience: restoration depends not on power or numbers, but on faithfulness.
1 Chronicles concludes with David’s final acts—his preparations for the temple, his charge to Solomon, and the orderly transition of leadership. The emphasis remains hopeful and forward-looking. God’s covenant with David stands, worship is central, and the future remains open under God’s direction.
The Book of 1 Chronicles serves as a spiritual re-centering. It reminds readers that identity is shaped by covenant, worship anchors community life, and God’s promises endure across generations—even after exile, loss, or failure.
1 Chronicles 6:77
Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
1 Chronicles 6:78
And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
1 Chronicles 6:79
Kedemoth also with her suburbs, and Mephaath with her suburbs:
1 Chronicles 6:8
And Ahitub begat Zadok, and Zadok begat Ahimaaz,
1 Chronicles 6:80
And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
1 Chronicles 6:81
And Heshbon with her suburbs, and Jazer with her suburbs.
1 Chronicles 6:9
And Ahimaaz begat Azariah, and Azariah begat Johanan,
1 Chronicles 7:1
Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four.
1 Chronicles 7:10
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
1 Chronicles 7:11
All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.
1 Chronicles 7:12
Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.
1 Chronicles 7:13
The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
1 Chronicles 7:14
The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead:
1 Chronicles 7:15
And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.
1 Chronicles 7:16
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
1 Chronicles 7:17
And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.
1 Chronicles 7:18
And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
1 Chronicles 7:19
And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam. Reflection This verse appears simple—just a list of names—but within Scripture, names are never merely filler. In the chronicling of Israel’s tribes, God records individuals who might otherwise be forgotten. Shemida is remembered not for deeds recounted, but for lineage preserved. The […]
1 Chronicles 7:2
And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.
1 Chronicles 7:20
And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
1 Chronicles 7:21
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
1 Chronicles 7:22
And Ephraim their father mourned many days, and his brethren came to comfort him.
1 Chronicles 7:23
And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
1 Chronicles 7:24
(And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.)
1 Chronicles 7:25
And Rephah was his son, also Resheph, and Telah his son, and Tahan his son,
1 Chronicles 7:26
Laadan his son, Ammihud his son, Elishama his son,
1 Chronicles 7:27
Non his son, Jehoshua his son.
1 Chronicles 7:28
And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:
1 Chronicles 7:29
And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.