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New Testament

Romans 9:25

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Romans 9:26

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Romans 9:27

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 9:28

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Romans 9:29

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Romans 9:3

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Romans 9:30

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Romans 9:31

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Romans 9:32

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; Reflection Romans 9:32 highlights a profound tension in human striving versus divine provision. Paul explains that many sought righteousness not through faith, but by trying to earn it through strict adherence […]

Romans 9:33

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Romans 9:4

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Romans 9:5

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Romans 9:6

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Romans 9:7

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Romans 9:8

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. Reflection In this verse, the apostle Paul addresses a deeply rooted assumption about identity and belonging. He speaks carefully, yet firmly, separating physical descent from spiritual inheritance. […]

Romans 9:9

For this is the word of promise, At this time will I come, and Sara shall have a son.

Titus 1:1

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

Titus 1:10

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Titus 1:11

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

Titus 1:12

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

Titus 1:13

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

Titus 1:14

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Titus 1:15

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Titus 1:16

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 1:2

In hope of eternal life, which God, that cannot lie, promised before the world began;

Titus 1:3

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Titus 1:4

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Titus 1:5

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

Titus 1:6

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

Titus 1:7

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

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