And by the border of Zebulun, from the east side unto the west side, Gad a portion.
Ezekiel
The Book of Ezekiel is a powerful and often unsettling prophetic work that confronts sin, explains judgment, and ultimately proclaims restoration. Written by Ezekiel, a priest turned prophet, the book speaks to the people of Israel during their exile in Babylon—a moment of national collapse, spiritual confusion, and shattered identity.
Ezekiel’s ministry begins with an overwhelming vision of God’s glory. Rather than being confined to Jerusalem, God reveals Himself in exile, riding upon a heavenly throne. This opening vision establishes a foundational truth of the book: God is not limited by geography, temple, or nation. Even in displacement and judgment, God remains sovereign and present.
Much of Ezekiel addresses the reason for Israel’s exile. Through vivid imagery, symbolic actions, and stark language, the prophet exposes idolatry, injustice, and covenant unfaithfulness. Ezekiel emphasizes personal responsibility, declaring that each individual is accountable before God. The repeated phrase “they shall know that I am the LORD” underscores that judgment serves a revelatory purpose—not merely punishment, but recognition of God’s holiness and authority.
The book also confronts false hope. Ezekiel warns against leaders and prophets who promise peace when none exists. Jerusalem’s fall is shown to be unavoidable, not because God is absent, but because rebellion has reached its full measure. Even the destruction of the temple is framed as a consequence of God’s glory departing due to persistent defilement.
Yet Ezekiel does not end in despair. A major turning point occurs when God promises restoration after judgment. Some of the Bible’s most hopeful images appear here: the valley of dry bones brought to life, the promise of a new heart and a new spirit, and the vision of a restored people renewed by God’s presence. Restoration is shown to be God’s initiative, not human achievement.
The final chapters present a detailed vision of a renewed temple and a reordered land. While complex and symbolic, the message is clear: God intends to dwell with His people again. The book closes with a name of hope—“The LORD is there.” What was lost through sin is ultimately restored through God’s faithfulness.
The Book of Ezekiel stands as a sobering yet hopeful witness. It reminds readers that God’s holiness demands accountability, but His mercy pursues restoration. Judgment is not the final word—renewal is.
Ezekiel 48:28
And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
Ezekiel 48:29
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
Ezekiel 48:3
And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
Ezekiel 48:30
And these are the goings out of the city on the north side, four thousand and five hundred measures.
Ezekiel 48:31
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
Ezekiel 48:32
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
Ezekiel 48:33
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
Ezekiel 48:34
At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
Ezekiel 48:35
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
Ezekiel 48:4
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
Ezekiel 48:5
And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
Ezekiel 48:6
And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
Ezekiel 48:7
And by the border of Reuben, from the east side unto the west side, a portion for Judah.
Ezekiel 48:8
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst […]
Ezekiel 48:9
The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.
Ezekiel 5:1
And thou, son of man, take thee a sharp knife, take thee a barber’s rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
Ezekiel 5:10
Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
Ezekiel 5:11
Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
Ezekiel 5:12
A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
Ezekiel 5:13
Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
Ezekiel 5:14
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
Ezekiel 5:15
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.
Ezekiel 5:16
When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
Ezekiel 5:17
So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.
Ezekiel 5:2
Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
Ezekiel 5:3
Thou shalt also take thereof a few in number, and bind them in thy skirts.
Ezekiel 5:4
Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
Ezekiel 5:5
Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
Ezekiel 5:6
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.