And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Acts
Acts 17:2
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Acts 17:20
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
Acts 17:21
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Acts 17:22
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Acts 17:23
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Acts 17:24
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
Acts 17:25
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Acts 17:26
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Acts 17:27
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Acts 17:28
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Acts 17:29
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Acts 17:3
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Acts 17:30
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Acts 17:31
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Acts 17:32
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Acts 17:33
So Paul departed from among them.
Acts 17:34
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Acts 17:4
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Acts 17:5
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Acts 17:6
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Acts 17:7
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
Acts 17:8
And they troubled the people and the rulers of the city, when they heard these things.
Acts 17:9
And when they had taken security of Jason, and of the other, they let them go.
Acts 18:1
After these things Paul departed from Athens, and came to Corinth;
Acts 18:10
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Acts 18:11
And he continued there a year and six months, teaching the word of God among them.
Acts 18:12
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
Acts 18:13
Saying, This fellow persuadeth men to worship God contrary to the law.
Acts 18:14
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: